Blackmoor Vituperative

Folly, thou conquerest, and I must yield!
Against stupidity the very gods
Themselves contend in vain. Exalted reason,
Resplendent daughter of the head divine,
Wise foundress of the system of the world,
Guide of the stars, who art thou then if thou,
Bound to the tail of folly’s uncurbed steed,
Must, vainly shrieking with the drunken crowd,
Eyes open, plunge down headlong in the abyss.
Accursed, who striveth after noble ends,
And with deliberate wisdom forms his plans!
To the fool-king belongs the world.

— Friedrich Schiller, predicting the existence of anti-vaxxers and climate deniers

Virginia Eliza Clemm Poe (née Clemm; August 15, 1822 – January 30, 1847) was the wife of American writer Edgar Allan Poe. The couple were first cousins and publicly married when Virginia Clemm was 13 and Poe was 26. Biographers disagree as to the nature of the couple’s relationship. Though their marriage was loving, some biographers suggest they viewed one another more like a brother and sister. In January 1842 she contracted tuberculosis, growing worse for five years until she died of the disease at the age of 24 in the family’s cottage, at that time outside New York City.

Along with other family members, Virginia Clemm and Edgar Allan Poe lived together off and on for several years before their marriage. The couple often moved to accommodate Poe’s employment, living intermittently in Baltimore, Philadelphia, and New York. A few years after their wedding, Poe was involved in a substantial scandal involving Frances Sargent Osgood and Elizabeth F. Ellet. Rumors about amorous improprieties on her husband’s part affected Virginia Poe so much that on her deathbed she claimed that Ellet had murdered her. After her death, her body was eventually placed under the same memorial marker as her husband’s in Westminster Hall and Burying Ground in Baltimore, Maryland. Only one image of Virginia Eliza Clemm Poe has been authenticated: a watercolor portrait painted several hours after her death.

The disease and eventual death of his wife had a substantial effect on Edgar Allan Poe, who became despondent and turned to alcohol to cope. Her struggles with illness and death are believed to have affected his poetry and prose, where dying young women appear as a frequent motif, as in “Annabel Lee”, “The Raven”, and “Ligeia”.

(from Virginia Eliza Clemm Poe, Wikipedia)

I was a capital-L Libertarian for a decade or so. The thing is, they are absolutely opposed to the initiation of physical force, because it’s the single greatest infringement of another person’s liberty. I think this is a good thing. For one thing, it would make the USA far less of an analogue of the Empire in Star Wars.

There are, unfortunately, two rather significant problems with libertarians. First, although they are opposed to the initiation of force, far too many of them fetishize the idea of retaliation. Once you do that, it becomes very easy to rationalize any violence or atrocity, because after all, “they started it”. You’ve seen the Gadsden flag, I assume, the one with the snake? “Don’t tread on me”? That’s not a celebration of living in peace and harmony: it’s a fetish symbol for someone who wants the opportunity to use violence and is looking for an excuse.

The second major problem with libertarians is that they are purposefully blind to the fact that physical violence is not the only form of coercion. A libertarian is perfectly fine with a single company buying all of the patents on a life-saving drug and then demanding your life savings for a dose of it, because that’s not physical violence — but it is obviously a direct “your money or your life” form of coercion, to everyone not blinded by their religious fervor. And it is a religious fervor, make no mistake. When you adhere to a creed or philosophy in defiance of the clear and measurable harm that philosophy causes, you have become a religious zealot — a fanatic.

A public service message to my fellow men:

Based on available data, you are more likely to fall out of bed and die than you are of being falsely accused of sexual assault.

Do you worry about falling out of bed and dying? No? Then stop worrying about being falsely accused of sexual assault. It almost never happens. (When it does happen, it is usually pretty damned obvious that the accuser is making it up, because the sort of people who make up that kind of thing tend to fall into a handful of unflattering categories.)

On the other hand, around one in four women are sexually assaulted in their lifetimes.

So, you know, maybe have some perspective and stop being whiny little babies.

Thanks, dudes.

Happy Columbus Day! Much like St. Patrick’s Day, this day has very little to do with the actual historical Christopher Columbus (who was by all accounts a truly despicable human being, although he may also have been a completely typical example of his time). What we are actually celebrating is the spirit of exploration that is tied so firmly to the American spirit. We are explorers and pioneers. We went where no one had gone before. We are risk takers who follow our dreams even when the people around us claim that we’d fall off the edge of the world (not in Columbus’ era — those folks knew the world was round). It’s also a day to celebrate the contribution that we Americans have gained thanks to Italian immigrants and (if we’re lucky) our Italian ancestors. These are things worth celebrating.

If you use this as an opportunity to complain about Columbus, Imperialism, or colonialism… well, there are good reasons to be aware of those things. But that’s not what we are celebrating on Columbus Day.

We’ve created the cyberpunk dystopia which used to be fiction.

Key points:

• Decline in wages is directly aligned with decline in unions.
• Top 10% larger share of revenue/wages is inversely proportional to declining union membership.
• There isn’t a lack of jobs. There is a lack of full-time, good paying jobs. There are a lot of contract and part time workers who can’t seem to get a fair shot at full time employment. And despite the low unemployment rate, employers aren’t relaxing their strict requirements for the full time jobs, for the most part.

Source: “Almost 80% of US workers live from paycheck to paycheck. Here’s why.” , Robert Reich. The Guardian. 2018-07-29.

There are legitimate complaints to be made, and there are genuinely bad people who are the reason for those complaints. But as anyone who has worked in customer service knows, not every complaint is reasonable. Many — perhaps even most, it sometimes seems — are not.

If you need to go 100-200 years back to explain why something is “bad”, it’s not bad — you are just fishing for things to be unhappy about. Focus on what’s bad now. Robber barons, for example, are bad — and you don’t need a history lesson on the origin of the phrase “robber baron” to explain why. Private prisons and the racist impact of Drug Prohibition are both bad — and you don’t need a history lesson on workhouses or the Atlantic slave trade to explain why.

History can provide background to what is bad now. It’s really good for that. What history does not do is make something bad now merely because of events that took place before any of our grandparents were born.

Fun fact! The Earth’s human population has doubled since 1971. So if, hypothetically, someone were to snap their fingers and kill half of the Earth’s population, they would set our inevitable self-destruction back by less than two generations. Hardly seems worth it, really.

This week’s “Brain Pickings” features a 1910 speech by Theodore Roosevelt, admonishing people to do something, rather than merely criticize what others do.

“The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt.”

Fun fact! (And somewhat relevant due to yesterday being Cinco de Mayo, celebrating when Mexico helped the United States win the American Civil War). When Roosevelt gave this speech in 1910, there were no border controls between the USA and Mexico. There was no such thing as a Mexican “illegal immigrant” in the USA until the 1920s, when white supremacists in the USA starting imposing quotas on immigrants based on their country of origin. (There were earlier laws regarding immigration, but these did not actually prevent anyone from Mexico from coming to the USA freely. Earlier laws mainly focused on Chinese immigrants, and on preventing the importation of “contract labor”, which is to say, slaves in all but name.)

Fun fact! Increased “security” at the USA-Mexico border in the early 1900s had the perverse effect of increasing the number of permanent Mexican residents in the USA, because it made it more difficult for them to go back home once they got here.