Blackmoor Vituperative

Amazon may remove “The Dukes Of Hazzard” from its streaming service, due to the Confederate imagery on the roof of the “General Lee”, the Dukes’ gravity-defying orange Dodge Charger.

That makes me a little bit sad. They really were just good old boys, never meaning no harm. I don’t think they (or the people who designed the car) had any racist intent. I normally say “intent matters”. Because it normally does. But I am conflicted about this.

“The Dukes Of Hazzard” was my first exposure to decent people fighting against corrupt police. I was not aware of the history of bootleggers tricking out cars to outrace cops (which eventually led to NASCAR).

I have to think, that if the Dukes were ever told that the rebel flag was a symbol of racism and hatred, that they’d be horrified, and they’d waste no time in finding something better to paint on the roof of their car. Because they were decent, honorable fictional characters, and they would never cause pain to innocent people if they could help it.

Fun story! When I was 18 or 19, the father of a friend of mine was a union organizer. That was a his job: to travel the country and help people who wanted to form unions to do that. He said that one of the questions he got most often from business owners was, “What can I do to keep my employees from forming a union?” His answer was, “Treat your employees fairly, and pay them fairly, and they’ll never want to.”

I know a few people who think calls to defund the police (which really means to demilitarize them, and spend that money to actually help people, instead) or even disband the police (such as in Minneapolis, where the police are a criminal gang in black uniforms) are bizarre. Madness. An invitation to chaos.

Want to know how you keep people from de-funding or disbanding your police department? You treat them with respect. You de-escalate rather than escalate. You don’t assault and murder them. You make their lives BETTER rather than WORSE. And then it won’t even occur to them to reduce your funding.

Any police department being threatened with being “defunded” or dissolved has ASKED for that to happen, a thousand times over. It’s just taken this long for people to be so damned fed up that they are finally, just maybe, doing it.

This is 18 minutes or so, but it’s worth listening to. I particularly like his comment about dominoes. Because it is completely obvious that the protests and the riots are just the last in a long line of dominoes.

I’ve bitten my tongue a few times recently, when people I know have made disparaging comments about protesters, or rioters, or looters. Because I think most of them see quite clearly what has led to this. How could they not? So the fact that they continue criticizing protesters demonstrates to me that we have a fundamental difference of opinion on what kind of society we each want to live in.

People making snide comments about protesters want to live in a society where white women can make a phone call to the police and have a black man murdered, where a cop with a history of using excessive force can calmly murder a black man and get clean away with it if no one filmed it, and where black people don’t so much as silently take a knee in protest.

I’d prefer to live in a society where black people don’t have a reason to protest.

Taking into account both the costs of coverage expansion and the savings that would be achieved through the Medicare for All Act, we calculate that a single-payer, universal health-care system is likely to lead to a 13% savings in national health-care expenditure, equivalent to more than US$450 billion annually (based on the value of the US$ in 2017). The entire system could be funded with less financial outlay than is incurred by employers and households paying for health-care premiums combined with existing government allocations. This shift to single-payer health care would provide the greatest relief to lower-income households. Furthermore, we estimate that ensuring health-care access for all Americans would save more than 68,000 lives and 1.73 million life-years every year compared with the status quo.

“The Lancet”, Volume 395, ISSUE 10223, P524-533, February 15, 2020

Two days until Christmas! Here is a classic Christmas song written (as so many were) by Jewish composers, Joan Javits and Philip Springer: “Santa Baby” (1953). It was written specifically for Eartha Kitt, for whom it was an instant hit. Kitt, at 26, was a star on Broadway and considered (by Springer, at least) the “sexiest woman in the world”.

Even Lovecraftian cultists love Christmas!

It was the Yuletide, that men call Christmas though they know in their hearts it is older than Bethlehem and Babylon, older than Memphis and mankind. It was the Yuletide, and I had come at last to the ancient sea town where my people had dwelt and kept festival in the elder time when festival was forbidden; where also they had commanded their sons to keep festival once every century, that the memory of primal secrets might not be forgotten.

— “The Festival” (Originally published in Weird Tales, January 1925)

This is beautiful. Christmas is so much more than any one religion or culture. Christmas is about love and hope and generosity. It’s about acceptance and kindness to strangers. Christmas truly is a human holiday, for everyone, of all faiths (or no faith), and all cultures.

On this day in 1997, the world learned about Festivus, the Seinfeld Christmas alternative. Let the airing of grievances begin!

Be accepting, patient, and kind. Good advice any day of the year. I do not follow it as closely as I would like.

The stories told by Uncle Remus in “Song Of The South” are the stories of African-Americans. “Song Of The South” was based on stories compiled by Joel Chandler Harris — a white man, yes, but they were the stories of African-Americans, and Harris tried his best to tell them faithfully. Joel Chandler Harris was a journalist who actually cared about the people whose stories he was sharing. It’s easy to say, “Oh, those should have been shared by African-Americans,” but at the time, that wasn’t an option. If he hadn’t collected them, those stories might be lost now.

As for the movie, it is not the racist propaganda that people who have never seen it assume it to be. If anything, it’s the opposite. For example, it shows a world where black and white children play together — in a movie made at the height of the Jim Crow era. The songs won awards, and the wonderfully talented James Baskett won an Academy Award for his portrayal of Uncle Remus — the first African American to win one (he wasn’t allowed to accept it at the main ceremony, due to idiotic 20th century racism). The worst thing that can be said about the movie is that the live action parts are dull, aside from when James Baskett is singing.

I know it’s just a dumb Disney movie, but I wish people recognized that “Song Of The South” was a small step forward for our society, at a time we really needed it. As a work of art and a cultural milestone, it and the people who made it deserve far more respect than they get.